Combining Texts

All the ideas for 'The Science of Knowing (Wissenschaftslehre) [1st ed]', 'Last Fragments' and 'Introduction to 'Absolute Generality''

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24 ideas

2. Reason / A. Nature of Reason / 5. Objectivity
22024 Fichte's subjectivity struggles to then give any account of objectivity [Pinkard on Fichte]
4. Formal Logic / F. Set Theory ST / 1. Set Theory
13451 The two best understood conceptions of set are the Iterative and the Limitation of Size [Rayo/Uzquiano]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / m. Axiom of Separation
13452 Some set theories give up Separation in exchange for a universal set [Rayo/Uzquiano]
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / c. not
22017 Normativity needs the possibility of negation, in affirmation and denial [Fichte, by Pinkard]
5. Theory of Logic / G. Quantification / 2. Domain of Quantification
13449 We could have unrestricted quantification without having an all-inclusive domain [Rayo/Uzquiano]
13450 Absolute generality is impossible, if there are indefinitely extensible concepts like sets and ordinals [Rayo/Uzquiano]
5. Theory of Logic / G. Quantification / 5. Second-Order Quantification
13453 Perhaps second-order quantifications cover concepts of objects, rather than plain objects [Rayo/Uzquiano]
10. Modality / C. Sources of Modality / 4. Necessity from Concepts
22018 Necessary truths derive from basic assertion and negation [Fichte, by Pinkard]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / b. Transcendental idealism
22064 Fichte's logic is much too narrow, and doesn't deduce ethics, art, society or life [Schlegel,F on Fichte]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / d. Absolute idealism
22032 Fichte's key claim was that the subjective-objective distinction must itself be subjective [Fichte, by Pinkard]
14. Science / B. Scientific Theories / 1. Scientific Theory
19594 General statements about nature are not valid [Novalis]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / a. Other minds
22020 We only see ourselves as self-conscious and rational in relation to other rationalities [Fichte]
16. Persons / B. Nature of the Self / 4. Presupposition of Self
22060 The Self is the spontaneity, self-relatedness and unity needed for knowledge [Fichte, by Siep]
22066 Novalis sought a much wider concept of the ego than Fichte's proposal [Novalis on Fichte]
22016 The self is not a 'thing', but what emerges from an assertion of normativity [Fichte, by Pinkard]
16. Persons / B. Nature of the Self / 6. Self as Higher Awareness
22019 Consciousness of an object always entails awareness of the self [Fichte]
17. Mind and Body / A. Mind-Body Dualism / 8. Dualism of Mind Critique
19596 The whole body is involved in the formation of thoughts [Novalis]
18. Thought / A. Modes of Thought / 6. Judgement / a. Nature of Judgement
22061 Judgement is distinguishing concepts, and seeing their relations [Fichte, by Siep]
19. Language / F. Communication / 5. Pragmatics / a. Contextual meaning
13448 The domain of an assertion is restricted by context, either semantically or pragmatically [Rayo/Uzquiano]
22. Metaethics / B. Value / 1. Nature of Value / d. Subjective value
22023 Fichte's idea of spontaneity implied that nothing counts unless we give it status [Fichte, by Pinkard]
25. Social Practice / E. Policies / 5. Education / d. Study of history
19593 Persons are shaped by a life history; splendid persons are shaped by world history [Novalis]
26. Natural Theory / A. Speculations on Nature / 1. Nature
19595 Nature is a whole, and its individual parts cannot be wholly understood [Novalis]
22065 Fichte reduces nature to a lifeless immobility [Schlegel,F on Fichte]
26. Natural Theory / A. Speculations on Nature / 4. Mathematical Nature
19592 The basic relations of nature are musical [Novalis]